QUOTE
I am not asking you to show me how God did anything, I think we are safe in presuming a miraculous mechanism, yes? I’m saying the tools we use in science are inadequate in testing for miraculous causes. E.g. if you had the tools of science at your disposal at the biblical parting of the red sea, what do you think the instruments would be reading as you walked along the bottom of the red sea? I would presume that natural law had been suspended and the waters were held apart by some supernatural force (divine will), or gravity was being directed at some un-natural angle (again by divine will). Either of which could not be explained by the science tool at our disposal.
So if you were a witness to the parting of the Red Sea you would perhaps look for a naturalistic explanation and rationalize away the fact that it was the power of God that caused it. Even though you saw Moses command the Sea to divide, you would look for some other naturalistic cause, because God “cannot be tested.” There are innumerable examples in nature of phenomena that we observe but cannot explain how. We accept that someday we will understand. Yet at the moment, we do not have the tools or the understanding to explain the how and why. So why is it that you categorically exclude an external source of intelligence as a possibility? You cannot use the excuse that you cannot measure it or test it, because you cannot measure or test the cause of a lot of things. You deduce that something exists based on the evidence. You observe that birth occurs but you cannot explain what is directing a zygote to differentiate into three germinal layers. It just happens, and you assume that laws are operational that account for what you observe. Why does some mesoderm differentiate into skeletal muscle and some into a heart? What is telling the quadriceps to form? You can say it’s in the DNA, but you cannot explain how and why a nucleic acid sequence causes such a miraculous thing? If I say it is the power of God you will categorically exclude that possibility because it “cannot be tested.” Yet you will entertain any other naturalistic explanation even though you cannot test any of them.
You assume that abiogenesis occurred through naturalistic means and exclude the possibility of ID because it’s “not testable”. Yet you will entertain any non-testable naturalistic hypothesis as long as it doesn’t evoke divine intelligence. It’s amusing to me that evolutionistists are always praising science as this great tool, yet they don’t use any science whatsoever in explaining the origin of life.
