QUOTE(scott @ Aug 26 2008, 08:12 PM)
this book of the bible stands out to me, at any point it IS a FULFILLED prophecy of the BIble. Remember Psalm is in the old testament, and this book was written hundreds of years before Jesus.
Verse 1: " My God, My God, why have You Forsaken Me?"
Verse 14: " I am poured out like water, and all My bones are out of joint: My heart is like wax it has melted within Me."
Verse 15: " My strength is dried up like a potsherd, and My tongue clings to My jaws; You have brought Me to the dust of death."
Verse 16: " For dogs surrounded Me; The congregation of the wicked has enclosed Me. They pierced My hands and My feet:"
Verse 17: " I can count all My bones. They look and stare at Me."
Verse 18: " They divide My garments among them, and for My clothing they cast lots."
This evidence can speak on its own.
scott, whenever you make an argument, I know that it will not be a waste of time. You find the best evidence there is to support your position, and you put serious time and thought into it.
I think this passage is indeed very important to Christianity, because it had an influence in shaping the gospel narratives, much like Isaiah 53. I am a person who favors the critical camp. Moreover, I am someone who believes that prophecy fulfillments in general are not likely to be legit, be it Christian, Muslim, Zoroastrian, or Hindu. Prophecy fulfillments are very often presented as evidence because of their persuasive value, but I have found that there are very many ways that a prophecy fulfillment claim can go wrong, ways that people often overlook, and prophecy is perhaps the toughest way to go about proving the legitimacy of a religious doctrine to a trained skeptic.
There are several things seemingly wrong with the prophecy fulfillment claim that you presented.
Problem 1: Reinterpretation. The first red flag is that the proposed prophecy does not seem meant to be a prophecy at all. Prophecies, if they are meant to predict the future, are in future tense. This passage is not in future tense. It is in past tense. The passage changes to future tense only after salvation is delivered from YHWH.
"They will proclaim his righteousness to a people yet unborn—for he has done it."Moreover, it is never stated specifically who the subject is in this passage. It was not, before Christianity, traditionally interpreted as a messianic prophecy. The suffering subject of the passage was interpreted as an allegory for the nation of Israel, which would explain the past tense. Israel was many times conquered and enslaved by foreign empires (according to history and myth).
Problem 2: Cherry picking. Verses 12 and 13 state: "Many bulls surround me; strong bulls of Bashan encircle me. Roaring lions tearing their prey open their mouths wide against me." So where were these bulls and lions attacking Jesus at the crucifixion? You must think they are metaphorical. But certainly you would NOT take them to be metaphorical if it was shown that there WERE literally bulls and lions present. This hurts the idea that there is a tight fit between the prophecy and the proposed fulfillment. If you claim allegory with part of the prophecy for no reason other than to fit it to the proposed fulfillment, then you render the entire prophecy ambiguous.
Problem 3: Fulfillment embellishment. This is the most serious problem. The gospels were not written by eyewitnesses. They could not have been. They were originally written in the Greek language by Greek Christian men, not literate Jews, and the earliest gospel (the gospel of Mark) is dated by historical linguists to the late 60s or early 70s, or about 40 years after the death of Jesus. This means that there was ample opportunity and motivation to embellish the story in order to persuade adherence, much like we see in the historical accounts of other religious figures. Perhaps there was an early Christian who told embarrassing truths about what happened at the death of Jesus, and perhaps his accounts were ignored and lost in favor of the accounts that make Jesus seem to fulfill perceived scriptural prophecies. The histories of all religions are histories of ideological warfare, and the surviving accounts are written by those who manage to gain the most converts and inspire the most zeal.